Quasi-colonial historiographies persist in contemporary cultural heritage processes, producing epistemic injustice. The solution? Pluralism.

Young gay men experience both intra/inter-personal tension during identity distress; religious practice is vital to its navigation.

A short post on man and nature, as understood in Arendt and Claerbout. Also features some old photos from Berlin.

A Kantian rework of Pogge implies that global poverty reflects a violation of both positive and negative duties on behalf of the affluent.

It is unsurprising that tensions arise in plural societies: in fact, divergent positionalites and values are prerequisite.

Embracing Nuclear Taboo strategy maintains forceful deterrent, while avoiding both the Wrong Intentions Principle and Stevenson's Objection.

The Rawlsian assumption of self-sufficiency is not compelling. Issues of justice can no longer be addressed within national frameworks.

Evaluating the neoliberal market analogically through philosophy of religion - as featured in Stance International Philosophy Journal

Hick suggests that refractions of a single ultimate reality create a ‘rainbow of faiths’. This essay defends Hick's hypothesis.

Foundationalists seldom evaluate infinitism thoroughly: usually it's hastily dismissed as blatantly erroneous. Let us explore its potential.

Why are global issues neglected? Is there any justification for this neglection?

The moralisation of politics created by populism undermines the fundamental political process of ideological aggregation.

Individual actions contribute to a harmful outcome, but seem too small to make a difference. Here's how we solve this moral conundrum.

Identity turns an urban space into a distinguishable space, and the wall undoubtedly became inseparable from the city’s identity.